William Wordsworth
Wordsworth (1770-1850) was part of the Romantic Period (1784-1837)
William Wordsworth
WE ARE SEVEN.
A simple child, dear brother Jim,
That lightly draws its breath,
And feels its life in every limb,
What should it know of death?
I met a little cottage girl,
She was eight years old, she said;
Her hair was thick with many a curl
That cluster'd round her head.
She had a rustic, woodland air,
And she was wildly clad;
Her eyes were fair, and very fair,
—Her beauty made me glad.
"Sisters and brothers, little maid,
"How many may you be?"
"How many? seven in all," she said,
And wondering looked at me.
"And where are they, I pray you tell?"
She answered, "Seven are we,
"And two of us at Conway dwell,
"And two are gone to sea.
"Two of us in the church-yard lie,
"My sister and my brother,
"And in the church-yard cottage, I
"Dwell near them with my mother."
"You say that two at Conway dwell,
"And two are gone to sea,
"Yet you are seven; I pray you tell
"Sweet Maid, how this may be?"
Then did the little Maid reply,
"Seven boys and girls are we;
"Two of us in the church-yard lie,
"Beneath the church-yard tree."
"You run about, my little maid,
"Your limbs they are alive;
"If two are in the church-yard laid,
"Then ye are only five."
"Their graves are green, they may be seen,"
The little Maid replied,
"Twelve steps or more from my mother's door,
"And they are side by side.
"My stockings there I often knit,
"My 'kerchief there I hem;
"And there upon the ground I sit—
"I sit and sing to them.
"And often after sunset, Sir,
"When it is light and fair,
"I take my little porringer,
"And eat my supper there.
"The first that died was little Jane;
"In bed she moaning lay,
"Till God released her of her pain,
"And then she went away.
"So in the church-yard she was laid,
"And all the summer dry,
"Together round her grave we played,
"My brother John and I.
"And when the ground was white with snow,
"And I could run and slide,
"My brother John was forced to go,
"And he lies by her side."
"How many are you then," said I,
"If they two are in Heaven?"
The little Maiden did reply,
"O Master! we are seven."
"But they are dead; those two are dead!
"Their spirits are in heaven!"
'Twas throwing words away; for still
The little Maid would have her will,
And said, "Nay, we are seven!"
"We Are Seven"
- death should be kept from children since they are furthest
from it; yet, this little girl knows well about it because two
of her brothers and sisters have died. The others have gone
away. Until recently, a newborn child had only about a 50%
of surviving until adulthood. She has no one to play with. Hangs
around graveyard because they are the only ones around. Unity
between life and death.
THE TABLES TURNED; AN EVENING SCENE, ON THE SAME SUBJECT.
Up! up! my friend, and clear your looks,
Why all this toil and trouble?
Up! up! my friend, and quit your books,
Or surely you'll grow double.
The sun above the mountain's head,
A freshening lustre mellow,
Through all the long green fields has spread,
His first sweet evening yellow.
Books! 'tis a dull and endless strife,
Come, hear the woodland linnet,
How sweet his music; on my life
There's more of wisdom in it.
And hark! how blithe the throstle sings!
And he is no mean preacher;
Come forth into the light of things,
Let Nature be your teacher.
She has a world of ready wealth,
Our minds and hearts to bless—
Spontaneous wisdom breathed by health,
Truth breathed by chearfulness.
One impulse from a vernal wood
May teach you more of man;
Of moral evil and of good,
Than all the sages can.
Sweet is the lore which nature brings;
Our meddling intellect
Misshapes the beauteous forms of things;
—We murder to dissect.
Enough of science and of art;
Close up these barren leaves;
Come forth, and bring with you a heart
That watches and receives.
"The Tables Turned"
- For the culture of the Wife of Bath's era, a person was
supposed to follow authority over ones own experience.
- From the Enlightenment forward, true knowledge comes from
experience. The scientist was to gather knowledge from nature,
not from books. The Romantics kept this trait and applied it to
their personal lives.
- Urges his friend to quit studying and come play.
"Let Nature be your Teacher" (16)
- You’ll learn more from it than from other men. Romantic view
of nature centered around its power.
LINES WRITTEN A FEW MILES ABOVE TINTERN ABBEY, ON REVISITING THE
BANKS OF THE WYE DURING A TOUR, July 13, 1798.
Five years have passed; five summers, with the length
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a sweet inland murmur. 4—Once
again
Do I behold these steep and lofty cliffs,
Which on a wild secluded scene impress
Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.
The day is come when I again repose
Here, under this dark sycamore, and view
These plots of cottage-ground, these orchard-tufts,
Which, at this season, with their unripe fruits,
Among the woods and copses lose themselves,
Nor, with their green and simple hue, disturb
The wild green landscape. Once again I see
These hedge-rows, hardly hedge-rows, little lines
Of sportive wood run wild; these pastoral farms
Green to the very door; and wreathes of smoke
Sent up, in silence, from among the trees,
With some uncertain notice, as might seem,
Of vagrant dwellers in the houseless woods,
Or of some hermit's cave, where by his fire
The hermit sits alone.
Though
absent long,
These forms of beauty have not been to me,
As is a landscape to a blind man's eye:
But oft, in lonely rooms, and mid the din
Of towns and cities, I have owed to them,
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart,
And passing even into my purer mind
With tranquil restoration:—feelings too
Of unremembered pleasure; such, perhaps,
As may have had no trivial influence
On that best portion of a good man's life;
His little, nameless, unremembered acts
Of kindness and of love. Nor less, I trust,
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
Of all this unintelligible world
Is lighten'd:—that serene and blessed mood,
In which the affections gently lead us on,
Until, the breath of this corporeal frame,
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul:
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.
If this
Be but a vain belief, yet, oh! how oft,
In darkness, and amid the many shapes
Of joyless day-light; when the fretful stir
Unprofitable, and the fever of the world,
Have hung upon the beatings of my heart,
How oft, in spirit, have I turned to thee
O sylvan Wye! Thou wanderer through the woods,
How often has my spirit turned to thee!
And now, with gleams of half-extinguish'd thought,
With many recognitions dim and faint,
And somewhat of a sad perplexity,
The picture of the mind revives again:
While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
For future years. And so I dare to hope
Though changed, no doubt, from what I was, when first
I came among these hills; when like a roe
I bounded o'er the mountains, by the sides
Of the deep rivers, and the lonely streams,
Wherever nature led; more like a man
Flying from something that he dreads, than one
Who sought the thing he loved. For nature then
(The coarser pleasures of my boyish days,
And their glad animal movements all gone by,)
To me was all in all.—I cannot paint
What then I was. The sounding cataract
Haunted me like a passion: the tall rock,
The mountain, and the deep and gloomy wood,
Their colours and their forms, were then to me
An appetite: a feeling and a love,
That had no need of a remoter charm,
By thought supplied, or any interest
Unborrowed from the eye.—That time is past,
And all its aching joys are now no more,
And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur: other gifts
Have followed, for such loss, I would believe,
Abundant recompence. For I have learned
To look on nature, not as in the hour
Of thoughtless youth, but hearing oftentimes
The still, sad music of humanity,
Not harsh nor grating, though of ample power
To chasten and subdue. And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean, and the living air,
And the blue sky, and in the mind of man,
A motion and a spirit, that impels
All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world
Of eye and ear, both what they half-create, 5
And what perceive; well pleased to recognize
In nature and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.
Nor,
perchance,
If I were not thus taught, should I the more
Suffer my genial spirits to decay:
For thou art with me, here, upon the banks
Of this fair river; thou, my dearest Friend,
My dear, dear Friend, and in thy voice I catch
The language of my former heart, and read
My former pleasures in the shooting lights
Of thy wild eyes. Oh! yet a little while
May I behold in thee what I was once,
My dear, dear Sister! And this prayer I make,
Knowing that Nature never did betray
The heart that loved her; 'tis her privilege,
Through all the years of this our life, to lead
From joy to joy: for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our chearful faith that all which we behold
Is full of blessings. Therefore let the moon
Shine on thee in thy solitary walk;
And let the misty mountain winds be free
To blow against thee: and in after years,
When these wild ecstasies shall be matured
Into a sober pleasure, when thy mind
Shall be a mansion for all lovely forms,
Thy memory be as a dwelling-place
For all sweet sounds and harmonies; Oh! then,
If solitude, or fear, or pain, or grief,
Should be thy portion, with what healing thoughts
Of tender joy wilt thou remember me,
And these my exhortations! Nor, perchance,
If I should be, where I no more can hear
Thy voice, nor catch from thy wild eyes these gleams
Of past existence, wilt thou then forget
That on the banks of this delightful stream
We stood together; and that I, so long
A worshipper of Nature, hither came,
Unwearied in that service: rather say
With warmer love, oh! with far deeper zeal
Of holier love. Nor wilt thou then forget,
That after many wanderings, many years
Of absence, these steep woods and lofty cliffs,
And this green pastoral landscape, were to me
More dear, both for themselves, and for thy sake.
Lines
Composed a Few Miles above Tintern Abbey, on Revisiting the
Banks of the Wye during a Tour, July 13, 1798
- Beauty of Tintern Abbey has sustained him through the years
- Woods, mountains, rocks ~ wilderness of nature
- During Enlightenment, poets used reason, precision, &
rationality to describe nature.
- (80) - Romantics seek other things. He responds to what he saw
with "An appetite; a reeling and a love."
- Has reflective attitude about nature. Feels it’s part of him,
that humans are in harmony with it and do not need to progress
to another spiritual level to have communion with God.
- (27) "sublime" - Unity with Divine can be found in nature.
- (106) "half create, / And what perceive." He perceives what is
in nature, but he also projects his own feelings onto nature.
This is an example of romantic projection.
"Strange fits of passion have I known"
Strange fits of passion have I known:
And I will dare to tell,
But in the lover's ear alone,
What once to me befell.
When she I loved looked every day
Fresh as a rose in June,
I to her cottage bent my way,
Beneath an evening-moon.
Upon the moon I fixed my eye,
All over the wide lea;
With quickening pace my horse drew nigh
Those paths so dear to me.
And now we reached the orchard-plot;
And, as we climbed the hill,
The sinking moon to Lucy's cot
Came near, and nearer still.
In one of those sweet dreams I slept,
Kind Nature's gentlest boon!
And all the while my eye I kept
On the descending moon.
My horse moved on; hoof after hoof
He raised, and never stopped:
When down behind the cottage roof,
At once, the bright moon dropped.
What fond and wayward thoughts will slide
Into a Lover's head!
'O mercy!' to myself I cried,
'If Lucy should be dead!'
"Strange Fits of Passion Have I Known"
- The speaker of the poem is going to see his girlfriend Lucy
when he is struck by a "strange fit of passion." He is
suddenly afraid that Lucy might be dead.
- This kind of panic is not unusual. If my toddler isn't
visible in the daycare when I go to pick him up, I immediately
start to be afraid that somebody has taken him. Not that
that's ever happened.
"The Ruined Cottage"
'Twas summer, and the sun had mounted high:
Southward the landscape indistinctly glared
Through a pale steam; but all the northern downs,
In clearest air ascending, showed far off
A surface dappled o'er with shadows flung
From brooding clouds; shadows that lay in spots
Determined and unmoved, with steady beams
Of bright and pleasant sunshine interposed;
To him most pleasant who on soft cool moss
Extends his careless limbs along the front
Of some huge cave, whose rocky ceiling casts
A twilight of its own, an ample shade,
Where the wren warbles, while the dreaming man,
Half conscious of the soothing melody,
With side-long eye looks out upon the scene,
By power of that impending covert, thrown
To finer distance. Mine was at that hour
Far other lot, yet with good hope that soon
Under a shade as grateful I should find
Rest, and be welcomed there to livelier joy.
Across a bare wide Common I was toiling
With languid steps that by the slippery turf
Were baffled; nor could my weak arm disperse
The host of insects gathering round my face,
And ever with me as I paced along.
Upon that open moorland stood a grove,
The wished-for port to which my course was bound.
Thither I came, and there, amid the gloom
Spread by a brotherhood of lofty elms,
Appeared a roofless Hut; four naked walls
That stared upon each other!--I looked round,
And to my wish and to my hope espied
The Friend I sought; a Man of reverend age,
But stout and hale, for travel unimpaired.
There was he seen upon the cottage-bench,
Recumbent in the shade, as if asleep;
An iron-pointed staff lay at his side.
Among the hills of Athol he was born;
Where, on a small hereditary farm,
An unproductive slip of rugged ground,
His Parents, with their numerous offspring, dwelt;
A virtuous household, though exceeding poor!
Pure livers were they all, austere and grave,
And fearing God; the very children taught
Stern self-respect, a reverence for God's word,
And an habitual piety, maintained
With strictness scarcely known on English ground.
From his sixth year, the Boy of whom I speak,
In summer, tended cattle on the hills;
But, through the inclement and the perilous days
Of long-continuing winter, he repaired,
Equipped with satchel, to a school, that stood
Sole building on a mountain's dreary edge,
Remote from view of city spire, or sound
Of minster clock! From that bleak tenement
He, many an evening, to his distant home
In solitude returning, saw the hills
Grow larger in the darkness; all alone
Beheld the stars come out above his head,
And travelled through the wood, with no one near
To whom he might confess the things he saw.
So the foundations of his mind were laid.
In such communion, not from terror free,
While yet a child, and long before his time,
Had he perceived the presence and the power
Of greatness; and deep feelings had impressed
So vividly great objects that they lay
Upon his mind like substances, whose presence
Perplexed the bodily sense. He had received
A precious gift; for, as he grew in years,
With these impressions would he still compare
All his remembrances, thoughts, shapes, and forms;
And, being still unsatisfied with aught
Of dimmer character, he thence attained
An active power to fasten images
Upon his brain; and on their pictured lines
Intensely brooded, even till they acquired
The liveliness of dreams. Nor did he fail,
While yet a child, with a child's eagerness
Incessantly to turn his ear and eye
On all things which the moving seasons brought
To feed such appetite--nor this alone
Appeased his yearning:--in the after-day
Of boyhood, many an hour in caves forlorn,
And 'mid the hollow depths of naked crags
He sate, and even in their fixed lineaments,
Or from the power of a peculiar eye,
Or by creative feeling overborne,
Or by predominance of thought oppressed,
Even in their fixed and steady lineaments
He traced an ebbing and a flowing mind,
Expression ever varying!
Thus informed,
He had small need of books; for many a tale
Traditionary round the mountains hung,
And many a legend, peopling the dark woods,
Nourished Imagination in her growth,
And gave the Mind that apprehensive power
By which she is made quick to recognise
The moral properties and scope of things.
But eagerly he read, and read again,
Whate'er the minister's old shelf supplied;
The life and death of martyrs, who sustained,
With will inflexible, those fearful pangs
Triumphantly displayed in records left
Of persecution,and the Covenant--times
Whose echo rings through Scotland to this hour!
And there, by lucky hap, had been preserved
A straggling volume, torn and incomplete,
That left half-told the preternatural tale,
Romance of giants, chronicle of fiends,
Profuse in garniture of wooden cuts
Strange and uncouth; dire faces, figures dire,
Sharp-kneed, sharp-elbowed, and lean-ankled too,
With long and ghostly shanks--forms which once seen
Could never be forgotten!
In his heart,
Where Fear sate thus, a cherished visitant,
Was wanting yet the pure delight of love
By sound diffused, or by the breathing air,
Or by the silent looks of happy things,
Or flowing from the universal face
Of earth and sky. But he had felt the power
Of Nature, and already was prepared,
By his intense conceptions, to receive
Deeply the lesson deep of love which he,
Whom Nature, by whatever means, has taught
To feel intensely, cannot but receive.
Such was the Boy--but for the growing Youth
What soul was his, when, from the naked top
Of some bold headland, he beheld the sun
Rise up, and bathe the world in light! He looked--
Ocean and earth, the solid frame of earth
And ocean's liquid mass, in gladness lay
Beneath him:--Far and wide the clouds were touched,
And in their silent faces could he read
Unutterable love. Sound needed none,
Nor any voice of joy; his spirit drank
The spectacle: sensation, soul, and form,
All melted into him; they swallowed up
His animal being; in them did he live,
And by them did he live; they were his life.
In such access of mind, in such high hour
Of visitation from the living God,
Thought was not; in enjoyment it expired.
No thanks he breathed, he proffered no request;
Rapt into still communion that transcends
The imperfect offices of prayer and praise,
His mind was a thanksgiving to the power
That made him; it was blessedness and love!
A Herdsman on the lonely mountain-tops,
Such intercourse was his, and in this sort
Was his existence oftentimes possessed.
O then how beautiful, how bright, appeared
The written promise! Early had he learned
To reverence the volume that displays
The mystery, the life which cannot die;
But in the mountains did he feel his faith.
All things, responsive to the writing, there
Breathed immortality, revolving life,
And greatness still revolving; infinite:
There littleness was not; the least of things
Seemed infinite; and there his spirit shaped
Her prospects, nor did he believe,--he saw.
What wonder if his being thus became
Sublime and comprehensive! Low desires,
Low thoughts had there no place; yet was his heart
Lowly; for he was meek in gratitude,
Oft as he called those ecstasies to mind,
And whence they flowed; and from them he acquired
Wisdom, which works thro' patience; thence he learned
In oft-recurring hours of sober thought
To look on Nature with a humble heart,
Self-questioned where it did not understand,
And with a superstitious eye of love.
From his native hills
He wandered far; much did he see of men,
Their manners, their enjoyments, and pursuits,
Their passions and their feelings; chiefly those
Essential and eternal in the heart,
That, 'mid the simpler forms of rural life,
Exist more simple in their elements,
And speak a plainer language. In the woods,
A lone Enthusiast, and among the fields,
Itinerant in this labour, he had passed
The better portion of his time; and there
Spontaneously had his affections thriven
Amid the bounties of the year, the peace
And liberty of nature; there he kept
In solitude and solitary thought
His mind in a just equipoise of love.
Serene it was, unclouded by the cares
Of ordinary life; unvexed, unwarped
By partial bondage. In his steady course,
No piteous revolutions had he felt,
No wild varieties of joy and grief.
Unoccupied by sorrow of its own,
His heart lay open; and, by nature tuned
And constant disposition of his thoughts
To sympathy with man, he was alive
To all that was enjoyed where'er he went,
And all that was endured; for, in himself
Happy, and quiet in his cheerfulness,
He had no painful pressure from without
That made him turn aside from wretchedness
With coward fears. He could afford to suffer
With those whom he saw suffer. Hence it came
That in our best experience he was rich,
And in the wisdom of our daily life.
For hence, minutely, in his various rounds,
He had observed the progress and decay
Of many minds, of minds and bodies too;
The history of many families;
How they had prospered; how they were o'er-thrown
By passion or mischance, or such misrule
Among the unthinking masters of the earth
As makes the nations groan.
"The Ruined Cottage"
- The cottage that falls into disrepair reflects the
spirit of its owner, Margaret. Her husband ran off to
war. She fell into depression; their children died, and
the cottage fell apart around her.
"Michael: A Pastoral Poem"
Click
here to read the poem.
- Michael is a shepherd; his wife is Isabel; their son is Luke.
- The Latin word for shepherd is pastor, just as in modern English
a pastor is a shepherd to a Christian 'flock,' a church.
- It is related to the word pasture.
- Thus pastoral poems typically involve shepherds, pastures, and
flocks of sheep.
- The life of this family on the farm is a simple, happy one.
- When the son Luke goes to work for a rich man, he gets into
trouble in the complicated urban life and has to flee the
country. His parents die from grief.
"I Wandered Lonely as a Cloud"
Poem
text here
- What flower keeps the cloud company?
- When we are alone, we can still commune with nature.
"Ode: Intimations of Immortality"
Poem
text here
"Ode:
Intimations of Immortality from Recollections of Early
Childhood"
- Based on Platonic doctrine. Learning is recollection; you know
everything before you are born & forget it when you’re born.
- "The Child is Father of the Man" - The adult you become is the
offspring of the child you were.
- Everything seemed glorious when he was a child. He's
lost the wonder he felt when the world was new to him.
- Cost of enlightenment shatters dreams because you must have a
reason now for believing in something.
- Getting in touch with child within him
Stanza 5
- Platonic doctrine. You’re born with knowledge but cannot
access it. During infancy/youth, you walk in light and recollect
best. As you grow older, enter common light.
Stanza 6-7
- Earth is mother. Father is sky. He is more spiritual
than the mother. This is an ancient doctrine.
- Stanza 7, child is closer to Divine. Begins to play
part/absorb role of others around his as he ages.
Stanza 8
- "Thou, over whom thy Immortality / Broods like the Day" -
Genesis 1 says the spirit of God was brooding over the face of
the deep. Likewise our own spirit ("Immortality") broods
over us to give us life.
Stanza 10
- Recapture youth by frolicking outside. Find the
"splendour in the grass, of glory in the flower"
"Ode to Duty"
Poem
text here.
What is the basis for the good, happy life? One of the answers
is to be a good person. There are various definitions of what
is means to be good: obeying God, trying to bring a good result, or
trying to do your duty.
The idea that doing your duty is the goal of ethics is called the DEONTOLOGICAL theory of ethics.
"Elegiac Stanzas"
Poem
text here.
Wordsworth wrote this poem in response to seeing Peele Castle
Some of the dominant images the poem presents are the wind, the sea,
and the sun. As a romantic poet, Wordsworth often looked to
nature to find inspiration.
"The world is too much with us"
Poem
text here.
- By "world," Wordsworth means the human world of society and
economics, not the natural world.
- We waste too much time making/spending money.
- We are cut off from nature and therefore have lost touch with
ourselves. We are controlled by commerce.
- The impersonality of Enlightenment diesm makes him lonely. God
has set things up & does not intefere with our lives. The
universe does not care what happens to us.
- He would rather be a Pagan with an "outworn creed" (a view
that has been disproven), – He could then worship the gods of
Nature. He’d rather be a pagan so he wouldn’t feel that nature
doesn’t care about us.
- If he were pagan, he could visualize gods controlling nature
and wouldn’t feel so lonely.
- Proteus, God of Sea, has ability to change his shape so any
animal that arises from sea could be Proteus.
"Surprised by joy"
Poem
text here
- Wordsworth experienced the tragedy of losing a 4-year-old
daughter to death. He thought he would never be happy
again, so he was suprised to find himself happy one day.
- When he does feel joy, he then feels guilty for forgetting his
sorrow. This is called survivor's guilt.
"Mutability"
Poem
text here.
Mutability means change. Change is the only constant,
according to the poem.
"Steamboats, Viaducts, and Railways"
Poem text here.
Wordsworth is dealing with the consequences of the Industrial
Revolution. A poet in love with nature, what would he make of
the 'progress' that altered it?