Luke
Lecture
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Provenance of Luke-Acts
- Authorship
- The author of Luke-Acts is not mentioned in either book.
Traditionally, the authorship of Luke-Acts is ascribed to
Luke, gentile Christian physician who sometimes accompanied
Paul on his missions. There is some internal evidence for
this, mainly the "we passages" in Acts 16:10-17, 20:5-15,
21:1-18; 27:1-28:16. Ancient Christians studied the passages
to see who was with Paul, and concluded that Luke the
physician was the most likely candidate. Luke and Acts are
both long books, at the upper limit for the amount of
material that could fit in a single scroll.
- Date
- c 80-90 AD. This is the best guess IMHO. That's assuming,
as I do, that Luke used Mark to compose his gospel rather
than the other way around.
- Place
- Both books address their audience as Theophilus
(θεόφιλος), meaning loving God or beloved by God.
Theophilus could be a generic gentile Christian or
God-fearing gentiles (God fearers were gentiles who were
attracted to Judaism.), or he could be a literal individual.
The location of the original audience is open to wide
speculation: some say Rome, others Alexandria, Egypt, at the
other end of the empire.
The Structure of Luke
Dennis
Bratcher
This is the structure Luke overlays onto the gospel of Mark.
There is also a larger structure with Luke and Acts. Luke
starts and ends in the Temple. Acts starts with Jesus' farewell
in Galilee, and the disciples returning to Jerusalem to await
Pentecost. Acts then ends in Rome. This fits into Luke's
argument that Christianity is rooted in Judaism but that it
spreads to the world from there.
- Preface (1:1-4)
- The Infancy Narratives (1:5-2:52)
- Annunciation and response (1:5-56)
- 1:5-25 - Zechariah and the announcement of John’s birth
- 1:26-38 - Mary and the announcement of Jesus’ birth
- 1:39-56 - Elizabeth and Mary: The Magnificat
- Births (1:57-2:21)
- 1:57-66 - the birth of John the Baptist
- 1:67-80 - Zechariah’s blessing: The Benedictus
- 2:1-21 - The birth of Jesus
- Jesus in the Temple (2:22-52)
- 2:22-40 - presentation of Jesus: The Nunc Dimittis
- 2:41-52 - Left in Jerusalem by his parents
- Preparation for Jesus’ Ministry (3:1-4:13)
- The activity of John the Baptist (3:1-20)
- 3:1-6 - the voice in the wilderness
- 3:7-18 - John’s preaching
- 3:19-20 - the imprisonment of John
- The emergence of Jesus (3:21-4:13)
- 3:21-22 - the Holy Spirit affirms Jesus
- 3:23-38 - the genealogy of Jesus
- 4:1-13 - temptations of Jesus
- Jesus’ Ministry in Galilee (4:14-9:50)
- Jesus returns home (4:14-44)
- 4:14-15 - return to Galilee
- 4:16-30 - Jesus in Nazareth
- 4:31-41 - preaching and miracles in Capernaum
- 4:42-44 - a wider Galilean ministry
- Disciples and opponents (5:1-6:16)
- 5:1-11 - the catch of fish and fishermen
- 5:12-16 - the leper healed and spreading fame
- 5:17-26 - healing, forgiveness, and controversy
- 5:27-39 - the calling of Levi, and further tensions
- 6:1-11 - Jesus, healing, and Sabbath laws
- 6:12-16 - the Twelve Disciples
- The Sermon on the Plain (6:17-49)
- 6:17-19 - the seeking crowds
- 6:20-38 - teaching about being the people of God
- 6:39-49 - responsibility for faithful response
- The nature of Jesus’ ministry (7:1-50)
- 7:1-10 - the Centurion’s slave: power and faith
- 7:11-17 - the widow’s son: a prophet among us
- 7:18-35 - John and Jesus: are you the one?
- 7:36-50 - the alabaster jar: the nature of forgiveness
- Teaching throughout Galilee (8:1-9:20)
- 8:1-3 - the Twelve and women followers
- 8:4-15 - parable of the sower: proclaiming and receiving the Kingdom
- 8:16-18 - faithful listening
- 8:19-21 - true family
- 8:22-25 - the stilling of the storm
- 8:26-39 - the Gerasene demoniac: Jesus’ authority over evil
- 8:40-56 - the raising of Jairus’ daughter: Jesus’ authority over death
- 9:1-6 - sending of the Twelve
- 9:7-9 - Herod inquires about Jesus
- 9:10-17 - feeding five thousand
- 9:18-20 - Peter’s confession
- Forebodings of a change (9:21-50)
- 9:21-22 - Jesus’ ominous prediction
- 9:23-27 - the nature of discipleship
- 9:28-36 - the Transfiguration
- 9:37-45 - healing, amazement, and further warnings
- 9:45-48 - true greatness
- 9:49-50 - the unknown exorcist
- The Journey to Jerusalem (9:51-19:27)
- Preparations for the journey (9:51-62)
- 9:51-56 - rejection by the Samaritans
- 9:57-62 - the nature of discipleship
- 10:1-16 - commissioning of the 70: preparing the way
- 10:17-20 - return of the 70: priorities in success
- 10:21-24 - Jesus; prayer and blessing
- Love, mercy, and listening as the heart of discipleship (10:25-42)
- 10:25-28 - a lawyer’s challenge
- 10:29-37 - parable of the Good Samaritan: mercy fulfills the law
- 10:38-42 - Martha and Mary: listening the better part
- Teaching on prayer (11:1-13)
- 11:1-4 - Lord, teach us to pray
- 11:5-8 - persistence brings help
- 11:9-13 - children asking the father
- Growing conflict and controversy (11:14-54)
- 11:14-23 - Jesus’ power is from God not Satan
- 11:24-26 - an empty life invites intruders
- 11:27-28 - the value of hearing and responding
- 11:29-32 - the sign of Jonah: the need to repent
- 11:33-36 - light and understanding
- 11:37-54 - condemnation of false piety: neglecting justice and love
- Explaining discipleship (12:1-48)
- 12:1-3 - warning against hypocrisy
- 12:4-12 - encouragement to those who acknowledge Jesus
- 12:13-21 - parable of the rich fool: the danger of possessions
- 12:22-34 - trust in God eliminates anxiety
- 12:35-48 - faithfulness to the Master
- Impending judgment and accountability (12:49-13:9)
- 1. 12:49-52 - the coming judgment
- 2. 12:54-56 - reading the signs of the times
- 3. 12:57-59 - do not wait for the judgment
- 4. 13:1-5 - the need for repentance
- 5. 13:6-9 - the barren fig tree: a last chance
- The nature of the Kingdom of God (13:10-35)
- 13:10-17 - a crippled woman healed, and controversy
- 13:18-19 - parables of the Kingdom: the mustard seed
- 13:20-21 - parables of the Kingdom: leaven
- 13:22-30 - the narrow door: reversal of expectations
- 13:31-35 - Jerusalem: threat and lament
- The nature of true discipleship (14:1-35)
- 14:1-6 - healing on the Sabbath
- 14:7-11 - humility: human expectations not God’s
- 14:12-14 - generosity beyond social conventions
- 14:15-24 - parable of the banquet: anticipation of an unrestricted Kingdom
- 14:25-33 - the cost of discipleship
- 14:34-35 - warning against unfaithfulness
- Parables of the lost and found (15:1-32)
- 15:1-2 - complaints against Jesus
- 15:3-7 - the lost sheep: joy at the rescue of one
- 15:8-10 - the lost coin found
- 15:11-24 - the Prodigal Son
- 15:23-32 - the jealousy of the eldest son: a failure of love
- The dangers of misplaced loyalties (16:1-31)
- 16:1-9 - parable of the dishonest manager
- 16:10-15 - God’s economy: faithful in little
- 16:16-18 - the abiding validity of the torah
- 16:19-31 - the rich man and Lazarus: consequences of self-centeredness
- Living the Kingdom of God (17:1-37)
- 17:1-10 - disciples and relationships within community
- 17:11-19 - 10 lepers cleansed: thankfulness
- 17:20-21 - the Kingdom of God is present now
- 17:22-37 - the end of the age
- Attitudes toward the Kingdom (18:1-19:27)
- 18:1-8 - parable of the unjust judge: patience in prayer
- 18:9-14 - parable of the Pharisee and tax collector: self-righteousness
- 18:15-17 - receiving the Kingdom as a child
- 18:18-30 - the rich ruler: the hindrance of wealth
- 18:31-34 - Jesus again predicts his death
- 18:35-43 - healing a blind man: sight and understanding
- 19:1-10 - Zacchaeus: a model response to the Kingdom
- 19:11-27 - the parable of the talents: trusting servants with the Kingdom
- Jesus’ Ministry in Jerusalem (19:28-21:38)
- Jesus’ arrival in Jerusalem (19:28-47)
- 19:28-40 - the triumphal entry
- 19:41-44 - Jesus weeps over the city and its future
- 19:45-47 - the cleansing of the Temple
- Teaching in the Temple and growing hostility to Jesus (20:1-21:4)
- 20:1-8 - a challenge to Jesus’ authority
- 20:9-19 - parable of the vineyard: rejecting the cornerstone
- 20:20-26 - trick questions: paying taxes to Caesar
- 20:27-40 - more dishonest questions: the resurrection
- 20:41-44 - is the Messiah a son of David?
- 20:45-47 - the dangers of pride and self-righteousness
- 21:1-4 - the widow’s offering
- The coming devastation (21:5-38
- 21:5-6 - destruction of the Temple foreseen
- 21:7-11 - signs and portents
- 21:12-19 - persecution and endurance
- 21:20-24 - the devastation of Jerusalem
- 21:25-33 - the coming of the Son of Man
- 21:34-36 - a call to vigilance and prayer
- 21:37-38 - teaching in the Temple (narrative transition to the Passion narratives)
- The Passion, Death, and Resurrection of Jesus (22:1-24:53)
- The final hours (22:1-46)
- 22:1-6 - the betrayal of Judas
- 22:7-23 - Passover: the Last Supper
- 22:24-30 - disciples’ dispute over status: becoming servants
- 22:31-34 - Peter’s denial foreseen
- 22:35-38 - adequate resources
- 22:39-46 - prayer in Gethsemane
- Jesus’ arrest and trial (22:47-23:25)
- 22:47-53 - Jesus’ arrest
- 22:54-62 - Jesus in Caiaphas’ house: Peter’s denial
- 22:63-65 - Jesus mocked and tortured
- 22:66-71 - the Sanhedrin interrogates Jesus
- 23:1-5 - accusations before Pilate
- 23:6-12 - Jesus before Herod
- 23:13-16 [17] - Pilate finds Jesus innocent
- 23:18-25 - Pilate surrenders to the pressure of the crowd and condemns Jesus
- The crucifixion of Jesus (23:26-56)
- 23:26 - Simon of Cyrene bears the cross
- 23:27-31 - Jesus’ words to the daughters of Jerusalem
- 23:32-38 - the crucifixion
- 23:39-43 - Jesus and the two criminals
- 23:44-49 - the death of Jesus
- 23:50-56 - Joseph of Arimathea buries Jesus
- The resurrection and response (24:1-53)
- 24:1-12 - the women and Peter at the empty tomb
- 24:13-35 - the two men on the road to Emmaus
- 24:36-43 - Jesus appears to the disciples
- 24:44-49 - instructions and commissioning of the disciples
- 24:50-51 - the ascension of Jesus
- 24:52-53 - the response of joy and worship
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