- Lecture.mp3
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Required
- Parrish. "Southern Men."
- Shaik. "Climbing Monkey Hill."
- Havird, David. Poems.
- Havird, Ashley. Poems.
- Louisiana Anthology Podcast 75. Interview with author Tim Parrish.
- Louisiana Anthology Podcast 227.
Fatima Shaik.
Fatima Shaik
Tim Parrish has written a memoir about growing up as a white
racist in a Baton Rouge suburb. The period of time he considers,
1958-1968, was the time of the greatest upheaval during the
Civil Rights era. Here is a brief timeline of the period.
- 1954. Brown v. Board of Education.
- 1955. Emmitt Till was killed in Mississippi.
- 1957. The Little Rock Nine integrate Central High School in Little Rock, AK.
- 1961. The freedom riders protest segregated accommodations in the south.
- 1963. George Wallace stands in the door at the U. of Alabama to prevent integration.
- 1963. MLK delivers the "I Have a Dream" Speech in the March on Washington.
- 1963. A bomb kills 4 girls in church in Birmingham, AL.
- 1964. LBJ signs the Civil Rights Act
- 1968. Martin Luther King and Bobby Kennedy are assassinated.
This book is a deep dive into southern fried toxic masculinity. The community Parrish belonged to was more blue collar than where the elite LSU faculty (like Robert Penn Warren) lived. But these were two white hands that washed each other. Penn Warren would look down his nose at the 'common' (to quote To Kill a Mockingbird) antics of the Parrish family, and they would despise his superciliousness. But both were expressions of white supremacy. As a liberal elite, Penn Warren was the friendly face of the south. As working-class people, the Parrishes were the people who would beat your ass if you crossed them. Tim, of course, lives between the two worlds, the world of fists and the world of words. For instance, he wrote a petition against Disney & ending up with two lawyers in his living room with his nonplussed father. His father was definitely not confused about one thing; he wanted no part of the elite world and warned his son not to have the event repeated.
There is a nihilistic side to the Southern racist. Rather an
share the local public swimming pool with black people, they
blew it up. Acts of terrorism like this are part of a larger
willingness to sacrifice their own well-being for the cause of
hurting others. A recent analysis of this phenomenon is Dying Of
Whiteness: How the Politics of Racial Resentment Is Killing
America's Heartland by Jonathan M. Metzl. In it, he
documents the willingness of racist white people to kill
programs that would help them just as long as those people suffer
more. They would leave their children unschooled and illiterate
as long as those people didn't get free textbooks. Of
course, the elites never leave a nickel on the sidewalk. They'll
sell out the misery-loving constituents at the first whiff of an
Army Air Field.
Jonathan Metzl: "My research for the actual book itself started in about 2010. I was doing research in the south in Tennessee and talking to people who themselves would have benefited from the Affordable Care Act. They didn’t want the Affordable Care Act and were on the frontlines of saying they didn’t want Medicaid expansion. And it was just a really eye-opening experience for me because these were people who were very often medically ill and really would have benefited from what was coming down the pike everybody thought with the Affordable Care Act, better access to physicians, help with medical bankruptcies, help paying people’s prescriptions. We started focus groups in the south around that time—2010, 2011 before Trump was a blip on the horizon in terms of the presidency. Probably the most powerful stories that we heard were people who were literally on death’s doorstep, chronic medical illness, liver failure, kidney failure, things like that who would tell me and my colleagues, we’re not going to sign up for this program because even though it might help us, and these were often white working class Americans who we were talking to, they said, we don’t want to sign up for a program that might help immigrants or minorities." One of the men he interviewed did in fact die.
Shaik's story "Climbing Monkey Hill" describes integrating
social places from the perspective of the black people who were
re-asserting the rights lost through Jim Crow. There is a hill
at Audubon Park named Monkey Hill. Or maybe it is THE hill.
Supposedly the hill was built in the 1930's by the WPA so New
Orleans children would know what a hill was. But the minute
black children began playing on monkey hill, the hill's took on
a different meaning. Racist white people would pull their
children off the hill, then yell at the little monkeys on Monkey
Hill.
This unwillingness to share space was part of the push of white
flight from New Orleans. The pull came from of white flight came
in the form of the G.I. Bill. Money was available to white
veterans to help them buy houses, and many white New Orleanians
left the city and the parish in search for whiter climes in
Jefferson and St. Bernard Parishes. That's why some of the most
racist politicians in the state, like David Duke, live in
Jefferson Parish. Ironically, when Mayor Mitch Landrieu wanted
to remove some of the Confederate monuments, he was able to do
so because the people who would have blocked him no longer lived
in the city. And the state had a Democratic governor who
wouldn't sign a bill blocking the city from removing the
monuments, as has happened in other states.
Ashley Mace Havird
Today we have an interview with David and Ashley Mace Havird, two poets living in Shreveport, Louisiana. They read and discuss today's assigned poems, a rare treat.