Between a blurred sagacity
That once had power to sound him,
And Love, that will not let him be
The Judas2
that she found him,
Her pride assuages her almost
As if it were alone the cost--
He sees that he will not be lost,
And waits, and looks around him.
A sense of ocean and old trees
Envelops and allures him;
Tradition, touching all he sees,
Beguiles and reassures him.
And all her doubts of what he says
Are dimmed by what she knows of
days,
Till even Prejudice delays
And fades, and she secures him.
The falling leaf inaugurates
The reign of her confusion;
The pounding wave reverberates
The dirge of her illusion.
And Home, where passion lived and died,
Becomes a place where she can hide,
While all the town and harbor side
Vibrate with her seclusion.
We tell you, tapping on our brows,
The story as it should be,
As if the story of a house
Were told, or ever could be.
We'll have no kindly veil between
Her visions and those we have seen--
As if we guessed what hers have been,
Or what they are or would be.
Meanwhile we do no harm, for they
That with a god have striven,
Not hearing much of what we say,
Take what the god has given.
Though like waves breaking it may be,
Or like a changed familiar tree,
Or like a stairway to the sea,
Where down the blind are driven.
--
1Love the Tyrant.
The ancient author Apollonius called it "Love the Destroyer."
2The disciple
who betrayed Christ.
The idea of love as a tyrant goes back to the earliest Greek literature.
In Hesiod's Theogony, for example, we find the following evaluation of Love:
When Virgil wrote "Omnia vincit Amor" [love conquers all], he did NOT mean that our love will overcome all our obstacles. He meant that love overwhelms all of US.In truth at first Chaos came to be, but next
wide-bosomed Earth, the ever-sure foundation of all the
deathless ones who hold the peaks of snowy Olympus,
and dim Tartarus in the depth of the wide-pathed Earth,
and Eros ( Love), fairest among the deathless gods, [120]
who unnerves the limbs and overcomes the mind
and wise counsels of all gods and all men within their hearts.
The woman in this story is in love with a man who does not deserve her love. He betrays her, yet she cannot overcome her love for him. Love overrules her reason, "blurs" her "sagacity," "overcomes the mind and wise counsels of all god and all men [and women] in their hearts."
MINIVER CHEEVY
RICHARD CORY
There are two central questions one must ask about Richard Cory:
Stanza 1: He has clean cut American looks. When he comes into town everyone gathers to gauk.
Stanza 2: There is adifference between old and new money. Old money means knowing how to spend it tastefully. New money means buying the big Cadillac from Texas with big longhorns on the front and a horn that plays "Yellow Rose of Texas."
Stanza 3: Richard Cory is like Prince William is today. Hes tall, nice looking, and incredibly wealthy, yet he is very eloquent and well educated. He knows how to act.
Stanza 4: The people went without meat because they were poor. This was a time of robber barrons (1896). This was when just a few people had large amounts of wealth and the masses were impoverished. We are returning to that today in our country. In 1980, the top 1% of the American population controlled about 20% of the wealth, now it’s 50%. 99% of the American population has to divide up the other 50%.
Richard Cory was not happy. If externals
could make someone happy, Cory would have been happy. He had money, looks,
popularity, charm, grace, etc., yet he was miserable.